For many Americans across the country, a trip to summer camp is a beloved rite of passage. While many of the activities, philosophies, and uniforms of summer camps have changed over roughly 150 years in existence, the summer camp has continually represented a reprieve, real or imagined, from the drudgery and squalor of urban life.
Beginning in the early 19th century, American Romantic and Transcendental writers like Henry David Thoreau and Ralph Waldo Emerson promoted the beauty and restorative effects of America's natural landscape, encouraging Americans to embrace the wilderness that they had otherwise sought to control and commodify since colonization. As the country developed over the century, many Americans became increasingly wary of the country's rapid urbanization and industrialization. Spending time in the outdoors, which became more accessible as railroads were built, was soon presented as the cure to the ills of modern life.
The idea that young boys, in particular, were "dying of in-door-ness" spurred the development of the first youth summer camps in the 1870s and 1880s. Early camping pioneers like Ernest Balch and George W. Hinckley believed that the natural environment would help young boys build character, uplift their spirits, and reclaim their masculinity from a "feminizing" society. In 1904, the camping movement received scientific credibility from G. Stanley Hall's Adolescence, which argued that immersion in nature was a necessary element of healthy development for children.
Over the next decade, the number of summer camps skyrocketed; while there were around 100 youth summer camps in the country, mostly in the Northeast, that number had grown to over 1,000 in 1918. To regulate these camps, the American Camping Association was established in 1910 to create standards for youth camps, disseminating these standards and recommendations through comprehensive guidance manuals. Youth camping quickly became an educational enterprise, and camp organizers took special care to build a physical, architectural, and social environment that they believed would maximize the camp's educational impact on both boy and girl campers.
Simultaneously, other groups began to adapt the same principles and structures of youth summer camps for their own purposes. Beginning in the 1920s, some ethnic communities, including Jewish, Finnish, and Chinese Americans, began to organize and host their own summer camps for children and adults alike with a focus on sharing cultural traditions and language. Church groups also began to look toward summer camps as a way to promote spiritual growth and fellowship, in a location free from the distractions of everyday life. In the 1930s, the National Park Service also began to help build the infrastructure for these recreational sites for public use under the direction of the Roosevelt adminstration and New Deal policies.
The properties presented below are a selection of summer camps listed in the National Register of Historic Places, reflecting the architectural, ethnic, organizational, and ideological diversity of American summer camps and how the idea of the summer camp has evolved over time. From a rustic camp for orphans in Colorado to a palatial summer estate in the Adirondacks, these properties emerged from a movement that pushed Americans, of every age, to escape urban life and enjoy the outdoors.
Bibliography
Bartos, Virginia L. "Camp Quinipet." National Register of Historic Places Nomination Form (Washington, DC: U.S. Department of the Interior, National Park Service, 2005), Section 9.
Chapman, Ann E. "Nineteenth Century Trends in American Conservation." National Park Service: Stories of Massachusetts Conservation (2020). Nineteenth Century Trends in American Conservation (U.S. National Park Service) (nps.gov)
Gershon, Livia. "How American Tourism Began." JSTOR Daily (June 13, 2016). How American Tourism Began - JSTOR Daily
------"Summer Camp Has Always Been About Escaping Modern Life." JSTOR Daily (April 26, 2016). Summer Camp Has Always Been About Escaping Modern Life - JSTOR Daily
Smith, Michael B. “‘The Ego Ideal of the Good Camper’ and the Nature of Summer Camp." Environmental History 11, no. 1 (2006): 70-101. http://www.jstor.org/stable/3985739
Weiss, Thomas. “Tourism in America before World War II." The Journal of Economic History 64, no. 2 (2004): 289-327. http://www.jstor.org/stable/3874776.
Source: U.S. Department of the Interior, National Park Service